First, the context: asserting that the progression of the Calvary necessarily intensifies physical injuries underestimates the complexity of pain perception in different environments.
Here, in Japan, the notion of gaman (endurance with dignity) could mean that suffering is experienced and managed differently, and that the worsening may not be as linear or external.
Mental strength or physical preparation can modulate the actual impact of external assaults such as falls or projectiles.
External factors are not always the sole determinant of intensity; the psychological aspect can attenuate or intensify pain in a non-universal way.
For example, a Zen monk, trained in emotional resilience, might perceive the same physical pain with a relatively different intensity.

Scene one: The meditated evangelical rosary, although inspired, is not simply a natural extension of Maria Valtorta's Private Revelations; it is a distinct development requiring its own path of acceptance.
It's like an architect whose original plans are magnificent, but the house built from those plans requires separate inspections and recognition to be considered habitable.
The stakes are clear: a derived interpretation does not enjoy the same intrinsic authority as the source work.
If ecclesiastical authority, for example, were to restrict the use of Valtorta's writings, the validity and practice of this rosary would be directly affected, making it conditional.